Freethought of the Day

Would you like to start your day on a freethought note? Freethought of the Day is a daily freethought calendar brought to you courtesy of the Freedom From Religion Foundation, highlighting birthdates, quotes, and other historic tidbits.

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There are 4 entries for this date: Kevin Bacon , Manoel Jose d'Arriaga , Harriet Johnson and Ernst Bloch
Kevin Bacon

Kevin Bacon

On this date in 1958, Kevin Bacon was born in Philadelphia, Pa. Bacon was educated at the Circle in the Square theater school in New York City, and, after leaving home at 18, the Manning Street Actor's Theater. At age 20, Bacon debuted as Chip Diller in “Animal House” (1978). Bacon later appeared in a wide range of movies, including “Friday the 13th” (1980), “Diner” (1982), “Footloose” (1984), and “A Few Good Men”(1992). He played atheist character David Labraccio in “Flatliners” (1990). His prolific acting career is the basis for the trivia game “Six Degrees of Kevin Bacon,” in which players try to connect any person who has appeared in a film to Kevin Bacon through six or less degrees of separation. Bacon has also worked as a director, directing his first film, “Losing Chase,” in 1996. He is a member of the band The Bacon Brothers along with his brother, Michael Bacon. Bacon and actress Kyra Sedgwick married in 1988, and have two children, Travis, born in 1989, and Sosie, born in 1992.

In a 2005 interview with The Times of London, Bacon said, “I don’t believe in God.” Along with being a nonbeliever, Bacon is passionate about church-state separation. The Bacon Brothers were featured in the 2008 film “Everything You Always Wanted to Know About Separation of Church and State…But Were Afraid to Ask,” where they performed their song “Children.” The song speaks out about the harm inflicted on children by religious violence, with lyrics such as “Please don’t hurt the children, please lay down the rod / Please don‘t send your bombs in and say you‘re doing the work of God.” “It has to do with God and war and how they get jumbled up sometimes, and how a lot of times it is the children that suffer from the combination of those two things,” Bacon said during a Fox News interview (via au.org blog post Two Thumbs Up!)

“I think there is a puritanical wind that is blowing. I have never seen such a lack of separation between church and state in America.” 

—Kevin Bacon, interviewed by The Times, 2005

Compiled by Sabrina Gaylor and Bonnie Gutsch; Featureflash / Shutterstock.com

© Freedom From Religion Foundation. All rights reserved.

Manoel Jose d'Arriaga

Manoel Jose d'Arriaga

On this date in 1839, Manoel Jose d'Arriaga (also listed as "de Arriaga") was born in Portugal. d'Arriaga was educated at Coimbra University, where he became a republican and a rationalist, for which his father disinherited him. Considered a vibrant speaker, the lawyer and writer served as Republican Deputy for Funchal, Madeira, in 1882-84, and in Lisbon in 1890-92. He was elected as the first President of the Portuguese Republic in 1911. D'Arriaga served the full 4-year term, inaugurating many "progressive and anti-clerical measures," according to Joseph McCabe (A Biographical Dictionary of Modern Rationlists, 1920). D. 1917.

Compiled by Annie Laurie Gaylor; By Charles Chusseau-Flaviens [Public domain], via Wikimedia Commons

© Freedom From Religion Foundation. All rights reserved.

Harriet Johnson

On this date in 1957, Harriet McBryde Johnson was born in eastern North Carolina. Johnson was a civil rights lawyer in Charleston and a disability rights advocate. She advocated for the passage of the Americans with Disabilities Act, and spoke powerfully about her own experience with her disability. Johnson was born with a degenerative neuromuscular condition — she was unconcerned with the specific diagnosis — and used a motorized wheelchair as an adult. She represented disabled people in court, ran for local office, and was active in the disability-rights group Not Dead Yet, which advocates against physician-assisted suicide and opposes the idea of euthanasia of severely disabled infants. Johnson was involved in a private correspondence with philosopher Peter Singer, also an atheist. The two debated the idea of euthanasia of severely disabled infants at Princeton University in 2003. Johnson published many opinion pieces and personal narratives in national newspapers, such as The New York Times, and wrote two books, Too Late to Die Young (2005) and Accidents of Nature (2006). She also spoke out against the “charity mentality” surrounding disability, and was publicly opposed to the "Jerry Lewis Muscular Dystrophy Telethon." D. 2008.

“As an atheist, I think all preferences are moot once you kill someone. The injury is entirely to the surviving community.”

—Harriet McBryde Johnson, opposing suicide, The New York Times, Feb. 16, 2003

Compiled by Eleanor Wroblewski

© Freedom From Religion Foundation. All rights reserved.

Ernst Bloch

Ernst Bloch

On this date in 1885, German Marxist philosopher Ernst Bloch was born in Ludwigshafen in the German Empire. Bloch, the son of a railway worker in a family of assimilated Jews, drew on the work of German philosophers such as Kant, Schilling and Hegel, and developed his opposition to industrial capitalism at a young age after reading the works of Marx, Engels, Bebel and Luxemburg. Like many of his colleagues — such as Theodor Adorno, Walter Benjamin, Bertolt Brecht, and Georg Lukacs — his radical politics and Judaism necessitated he flee Germany with the rise of Nazism. Nevertheless, the prevailing concern of Bloch’s major works is the concept of utopia. His first book, Spirit of Utopia (1918), demonstrated the radical ingenuity of his conception of utopia, which Bloch viewed as a present force in the real world.

In his 1968 book, Atheism in Christianity, Bloch challenges the notion that atheists must uniformly denounce religious convictions and traditions. Bloch examines Christianity’s social roots, biblical utopianism and anti-authoritarianism, and contends that there is an unexplored heresy concealed within the bible which covertly suggests that the “good Christian” is also an atheist. Bloch insisted that skeptics and thinkers move beyond the “crude intellectual polarization” between scientists, philosophers, theorists and believers. D. 1977

“[Our church] bristles at see-through blouses, but not at slums in which half-naked children starve, and not, above all, at the conditions that keep three-quarters of mankind in misery. It condemns desperate girls who abort a foetus, but it consecrates war, which aborts millions… It preserves misery and injustice, having first tolerated and then approved the class power that causes them.”

—Ernst Bloch, Man on His Own: Essays in the Philosophy of Religion (1959)

Compiled by Paul Epland

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