February 23
W.E.B. Du Bois
On this date in 1868, W.E.B. Du Bois (William Edward Burghardt) was born in Great Barrington, Mass. He attended all-black Fisk College in Nashville, then earned his B.A. in 1890 and his M.S. in 1891 from Harvard. Du Bois studied at the University of Berlin on a fellowship. Returning from Europe, he completed his graduate studies in history and in 1895 was the first African-American to earn a Ph.D. from Harvard. He taught economics and history at Atlanta University from 1897-1910. The Souls of Black Folk (1903) made his name, in which he urged black Americans to stand up for their educational and economic rights.
Du Bois was a founder of the National Association for the Advancement of Colored People and edited the NAACP’s official journal, The Crisis, from 1910-34. He turned The Crisis into the foremost black literary journal. He expanded his interests to global concerns and is called the “father of Pan-Africanism” for organizing international black congresses.
Although he used some religious metaphor and expressions in some of his writing, Du Bois called himself a freethinker (see quote below). In “On Christianity,” a posthumously published essay, Du Bois critiqued the black church: “The theology of the average colored church is basing itself far too much upon ‘Hell and Damnation’ — upon an attempt to scare people into being decent and threatening them with the terrors of death and punishment. We are still trained to believe a good deal that is simply childish in theology. The outward and visible punishment of every wrong deed that men do, the repeated declaration that anything can be gotten by anyone at any time by prayer.”
Du Bois married Nina Gomer, with whom he had two children. As a widower he married Shirley Graham. At age 93, he and his wife traveled to Ghana to take up residence and start work on an encyclopedia of the African diaspora. In early 1963 the U.S. refused to renew his passport because of his Communist Party ties, so he made the symbolic gesture of becoming a citizen of Ghana, where he died two years later in Accra.
© Freedom From Religion Foundation. All rights reserved.“My ‘morals’ were sound, even a bit puritanic, but when a hidebound old deacon inveighed against dancing I rebelled. By the time of graduation I was still a ‘believer’ in orthodox religion, but had strong questions which were encouraged at Harvard. In Germany I became a freethinker and when I came to teach at an orthodox Methodist Negro school I was soon regarded with suspicion, especially when I refused to lead the students in public prayer. When I became head of a department at Atlanta, the engagement was held up because again I balked at leading in prayer. … I flatly refused again to join any church or sign any church creed. From my 30th year on I have increasingly regarded the church as an institution which defended such evils as slavery, color caste, exploitation of labor and war. I think the greatest gift of the Soviet Union to modern civilization was the dethronement of the clergy and the refusal to let religion be taught in the public schools.”
— W.E.B. Du Bois, "African-American Humanism: An Anthology," edited by Norm R. Allen Jr. (1968)
Rebecca Newberger Goldstein
On this date in 1950, novelist and philosopher Rebecca Newberger was born in White Plains, N.Y. She was raised in an Orthodox Jewish household in White Plains and attended a Jewish high school for girls (or yeshiva) in Manhattan. Overcoming her upbringing, she “was born into consciousness” at Columbia University and received her bachelor’s degree in philosophy from Barnard College in 1972, graduating summa cum laude. She earned her Ph.D. in philosophy at Princeton in 1977.
She was a philosophy professor at Barnard, taught in the MFA writing program at Columbia and the philosophy department at Rutgers. For five years she was a visiting professor of philosophy at Trinity University in Hartford, Conn. Goldstein has been a visiting scholar at Brandeis University, a fellow at the Radcliffe Institute for Advanced Study at Harvard University and a Guggenheim Fellow. She was the Miller Scholar at the Santa Fe Institute in 2011, a Franke Visiting Fellow at the Whitney Humanities Center, Yale University in 2012 and the Montgomery Fellow at Dartmouth College in 2013. She was also appointed a Visiting Professor of Philosophy at the New College of the Humanities in London, UK, in 2011 and a Visiting Professor at New York University in 2016.
In September of 2015 she was awarded the National Humanities Medal by President Barack Obama. Previously she was named a MacArthur Fellow, known as the “Genius Award.” In 2005 she was elected to the American Academy of Arts and Sciences. She has two daughters, Yael and Danielle, with her first husband, physicist Sheldon Goldstein. In 2007 she married Harvard psychologist and author Steven Pinker.
Her novels and nonfiction writing have received many awards. Her first novel, The Mind-Body Problem, which addresses philosophical themes, was published in 1983. Other novels include The Late-Summer Passion of a Woman of Mind; The Dark Sister, Mazel, and Properties of Light: A Novel of Love, Betrayal and Quantum Physics. Her book of short stories is called Strange Attractors. In 2005 she wrote Incompleteness: The Proof and Paradox of Kurt Godel, and in 2006, Betraying Spinoza: The Renegade Jew Who Gave Us Modernity, a biography of the 17th-century thinker.
In 2010 she returned to novel writing with Thirty-Six Arguments for the Existence of God: A Work of Fiction, a playful work with the timely theme of a protagonist who is author of a best-selling book on atheism. It concludes with a debunking of 36 arguments for the existence of God. In Plato at the Googleplex: Why Philosophy Won’t Just Go Away (2014), she imagines Plato’s take on the modern age with its technological wonders and argues that his philosophy is still relevant today.
In 2008 she was designated a Humanist Laureate by the International Academy of Humanism. In 2011 she was named Humanist of the Year by the American Humanist Association and a Freethought Heroine by the Freedom from Religion Foundation. Her FFRF acceptance speech, “Strong resistance to God’s existence,” is here. Goldstein also serves on FFRF’s honorary board.
LUKE FORD: “Tell me about you and God.”
— Goldstein, interview with Luke Ford at lukeford.net (April 11, 2006)
REBECCA GOLDSTEIN: “I lived Orthodox for a long time. … I was torn like a character in a Russian novel. It lasted through college. I remember leaving a class on mysticism in tears because I had forsaken God. That was probably my last burst of religious passion. Then it went away and I was a happy little atheist.”
Compiled by Eleanor Wroblewski
© Freedom From Religion Foundation. All rights reserved.
S.E. Cupp
On this date in 1979, columnist and commentator Sara Elizabeth “S.E.” Cupp was born in Oceanside, Calif. Her Catholic family moved around a lot for her father’s work with Boise Cascade lumber products.
They moved to Andover, Mass., when she was 6. She graduated from high school there and was a student during that time with the Boston Ballet. “I knew at a very young age that I didn’t really buy the whole God gamut. I didn’t know why. I wouldn’t say it was rebellion. It was skepticism. It just didn’t add up to me.” (Daily Beast, June 13, 2010)
Cupp graduated in 2000 with a B.A. in art history from Cornell University in Ithaca, N.Y. She earned an M.A. with a concentration in religious studies in 2010 from the Gallatin School of Individualized Study at New York University. “I was just fascinated by the pomp and ceremony and ritual nature of religion, and yet couldn’t completely get there ever; couldn’t completely wrap my mind around the idea of God.” (CNN Belief Blog, Sept. 9, 2013)
She started using S.E. Cupp in order to have a gender-free byline. At the top of her website after her name, it says “Conservative. Columnist. Commentator.” Then it says “Cupp delivers her passionate voice and fresh perspective on everything from politics, media, sports to popular culture” via her media appearances.
Her columns appeared in numerous publications, most often conservative ones, which was also where her commentary was delivered, although she was paired with a liberal on some programs to offer contrasting views. Co-hosting with Krystal Ball on MSNBC’s “The Cycle” about the role of religion in presidential elections, Cupp said GOP candidate Mitt Romney would have “no chance” running as an atheist. “And you know what? I would never vote for an atheist president. Ever,” Cupp added.
Asked why, Cupp explained: “Because I do not think that someone who represents 5 to 10 percent of the population should be representing and thinking that everyone else in the world is crazy but me.” (“The Cycle,” July 5, 2012)
Two years later on CNN, she argued that atheists on “the left” have a “militant hostility” in reaction “against intellectual diversity” and that they perpetuate the idea “that atheists are somehow disenfranchised or left out of the political process. I just don’t find that to be the case.” (“Crossfire Reloaded,” July 30, 2014)
That didn’t sit too well with Harvard University humanist chaplain Chris Stedman: “Survey data contradict Cupp. For instance, a 2014 Pew Research study found that Americans are less likely to vote for an atheist presidential candidate than any other survey category — even if they share that candidate’s political views. Faring better than atheists: candidates who have engaged in extramarital affairs and those with zero political experience.” (CNN, Aug. 22, 2014)
Cupp identifies as a Log Cabin Republican who supports equal rights for gays. Although she said in 2013 that she had never voted for a Democrat, she announced in August 2020 that she would be voting for Joe Biden for president. In May 2022, she wrote to support upholding Roe v. Wade, stating that she is pro-life but believes abortion should be legal.
Conservatism’s rightward shift with the rise of Donald Trump has perhaps moved Cupp to the left: “The insurrection at the Capitol on Jan. 6 was in many ways a Christian nationalist event. Crosses, Christian banners and signs reading ‘Jesus is my savior, Trump is my president,’ were unavoidable. … “All of this — the rise in Christian nationalism and the literal and metaphorical weaponizing of faith to intimidate opponents — while the country grows less and less religious.” (Column, N.Y. Daily News, June 22, 2022)
In that same column, she wrote: “Surely, there are atheists in Congress and running for Congress, just as there are atheists everywhere else in America, even if they remain closeted. With the right using God to coax the party into regressive, punitive and at times increasingly scary places, here’s hoping they’ll finally have the courage to come out of the shadows.”
Cupp married John Goodwin, former chief of staff to Idaho Republican U.S. Rep. Raúl Labrador, in 2013. He is head of communications for The Weather Channel. They have a son, John Davies Goodwin III, born in 2014.
PHOTO: Cupp at the 2016 Politicon in Pasadena, Calif.; Gage Skidmore photo under CC 2.0.
“I never thought about it, but as an atheist, maybe Nascar is my church?”
— Cupp, commenting that her three Sunday essentials are Nascar, Buffalo wings and Bravo. (N.Y. Times, April 29, 2011)
Compiled by Bill Dunn
© Freedom From Religion Foundation. All rights reserved.
