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Foundation Calls Foul Over Coach

The Freedom From Religion Foundation is charging officials at the University of Wisconsin-Madison with stonewalling the Foundation's request to investigate a religion question posed to prospective UW Women's basketball recruits.

Among the facts collected for a dossier on each prospective recruit by the UW women's basketball program is "Religion." Foundation president Anne Gaylor said she believes this may be unlawful, and, at minimum, considers it "certainly inappropriate."

This is the third major complaint the Foundation, a national watchdog group based in Madison, has made to the UW-Madison about coach Jane Albright, a self-described born-again Christian.

The Foundation protested when the coach arranged an exhibition game with the Christian Athletes-in-Action in November 1995, permitting religionists to distribute proselytizing material to the crowd during halftime, and to hold a religious postgame service. The Foundation also notified the UW that the coach was using campus mail to proselytize, and had instituted regular pre-game prayers.

The Division of Inter-Collegiate Athletes responded to the Foundation's complaint with a June 14, 1996 "policy clarification," saying it will maintain an environment "free of harassment or intimidation based on religion beliefs or practices." The statement concludes: "The mission of the Division does not include sponsoring religious events or activities."

However, the very month the clarification was issued, the Foundation was contacted by the family of a young girl enrolled at the coach's summer basketball camp for 4th to 12th graders, reporting Albright included proselytizing sessions. Following the Foundation's request that this be investigated, UW-Madison Chancellor David Ward wrote the Foundation on June 26, 1996, promising that "future camps will not include any policy violations."

"It does appear that Coach Albright is uneducable on this issue," Gaylor noted. "Wouldn't she be happier working at a Christian college?"

Gaylor also expressed dismay at the "prying" quality of the questions in the dossier, which records personal information on the prospect's "boy friend," "best friend," and "kind of car," as well as religion.

Albright told the Capital Times (Oct. 4) that if a "girl" would mention that she attends church every Sunday, Albright would arrange a visit to church if the recruit visited campus.

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Backlash Begins Over Bigoted Boy Scouts

A backlash against the discriminatory policies of Boy Scouts of America is sweeping the nation, following the 5-4 ruling on June 28 by the U.S. Supreme Court affirming the club's constitutional right to exclude gays as members and troop leaders.

Over the past 20 years, BSA has aggressively denied memberships both to gays and to boys whose families are not religious. Gay groups are joining the call of freethinkers to lobby school districts to stop sponsoring Boy Scout troops. Associated Press reports that schools, which give Scouts many special perks, sponsored 10,653 Boy Scout and Cub Scout troops last year--about 9% of all troops.

According to USA Today (Oct. 9), Boy Scouts of South Florida just lost nearly $350,000 in public money and charitable aid, after a "domino effect" of denial of funds from traditional supporters. United Way of Broward County, the Broward County government and the cities of Miami Beach, Manors and Fort Lauderdale have severed ties with Boy Scouts.
The state of Connecticut has dropped Boy Scouts from the list of charities state employees can contribute to through payroll deductions, prompting a retaliatory lawsuit by Boy Scouts.
A community school district in Manhattan has withdrawn support of Scouts. The Minneapolis school system in early October voted to stop sponsoring two dozen troops with almost 900 members.
School Board member Joann Elder, Madison, Wisconsin, who has a gay son, is asking to re-examine a district policy charging Scouts the same low rental fee charged to nondiscriminatory groups. Following a complaint by the Freedom From Religion Foundation, the school board in 1994 started charging rent to Scout troops.
The United Way of Evanston, Illinois, voted in September to stop its $5,000 annual donation.
The school district in Framingham, Massachusetts, voted in September to end Scout recruitment through its schools. "It may be that the Scouts won the battle but end up losing the war," town manager George King told USA Today.
City Council members in Tucson, Arizona, voted on Sept. 25 to cut public funding to Boy Scouts and any other organization deemed discriminatory. That will cost Catalina Council $20,000 next year. The city may also withhold its $1.7 million contribution to the local chapter of United Way. But a policy change banning employee donations to Boy Scouts via the city of Tempe caused such an uproar it was reversed on October 5.
The ACLU filed suit in August to revoke a 50-year lease with the city of San Diego, which rents Balboa Park to the Scouts for $1 a year.
About 24 chapters of United Way, whose 1,400 chapters contribute more than $8.7 million to Scouts, have ended or redirected donations.

A backlash against the backlash is also occurring. U.S. Rep. Tom Tancredo, R-CO, introduced the Scouts Honor Act to protect Scouts from punitive measures by any entity receiving federal funds. Several conservative Arizona lawmakers vowed to support legislation to penalize cities that "discriminate" against Scouting.

Youth Today recently published an article by Patrick Boyle claiming that BSA's stance against gays is a "case of money and Mormons." Boyle notes the Mormon Church sponsors about 31,000 Scout units--more than any other group, accounting for 12% of all troops and involving 400,000 boys. The Mormon church filed an amicus brief with the Supreme Court supporting the Boy Scout anti-gay policy. In total, 65% of all Scout units are sponsored by religious organizations, according to the BSA.

"If the Boy Scouts stand for discrimination, they should stand alone," the Freedom From Religion Foundation reiterated in letters to public officials, the United Way, and various school organizations following the June decision.

"We urge freethinkers to continue pressuring school districts and government to sever ties with Boy Scouts, based on the group's religion-based bigotry against both freethinking boys and gays," said Foundation president Anne Gaylor.

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Residents support humanist book display

Library Display Criticized” was the heading of a recent letter to the editor published by The Columbian, a newspaper in Vancouver, Wash. The letter read in part:

“Upon entering the Cascade Park Community Library ... I was disturbed by the blatant promotion of atheist/secular humanist authors and books displayed prominently in the front window. Included were atheist authors such as Richard Dawkins, Bill Nye, Christopher Hitchens, with books titled Living Without God, The Portable Atheist and Women Without Superstition.”

The letter continued: “I was thinking to myself, is this even constitutional from an American First Amendment perspective? Also, even if it is legal, is this something the taxpayers of Vancouver would approve of, considering it is their millions in tax revenue that keep the library up and running?”

Well, this “unconstitutional” display was put up by the Humanists of Greater Portland, which has been placing displays in public libraries and colleges for more than 10 years. This was only the second time that patrons have voiced a concern about our displays. (The other time was when some church members questioned the display, but then they put up their own bible-based display a month or two later.)

We set up our book display at the Cascade Park Library in early January. The very next day the librarian called asking us if we had a list of the books in the case. She said that a number of people had already expressed interest in the display.

One of our members quickly made copies of the list and dropped them off at the library. One library patron commented on our HGP Facebook page that she “almost cried with joy” when she saw the titles of the books in the display case.

The letter critical of our display was published in the paper late in January, and the online comments immediately poured in, coming from as far away as New Jersey and New York.  The online response was overwhelmingly positive and supportive:

• “Fantastic! I know the library has featured differing philosophies and religions in the past, so in fairness this is a good thing.”

• “Libraries are among the last bastions of free speech and the open exchange of ideas in our culture. We cannot grow as human beings unless we challenge and question, and allow others to challenge and question our received beliefs and opinions. I applaud the staff at Cascade Park . . . for their willingness to initiate a conversation about true freedom of (and from) religion. (I am not an atheist, by the way.)”

The icing on the cake was a follow-up letter to the editor from the executive director of the Fort Vancouver Regional Library District. She wrote in part:

“I was heartened to read the many online comments about the letter that articulated the important mission FVRL has as a public library in supporting diverse points of view and interest through our collections, services and programs.”

The director continued: “Public libraries exist to offer access to ideas and information from a variety of perspectives. A democracy can only be healthy and vigorous if we both learn and explore our differences as well as our common ground. If we are fulfilling our responsibility, FVRL libraries will promote understanding, prompt a conversation, encourage a healthy debate, and — yes — sometimes strike a nerve. It’s what good public libraries do.”

Our humanist group has been overwhelmed by the response of the citizens of Vancouver, the staff at FVRL and the online comments in support of our display at their library. We hope the person who wrote the initial letter to the editor criticizing our display will apply through the library to set up a display of books that support his position.

The library director said it best: “Public libraries exist to offer access to ideas from a variety of perspectives.”


Deanna Sewell is a longtime member of FFRF and the Humanists of Greater Portland. For the past eight years, she’s been putting up six or seven humanist book displays at area public libraries each year. Deanna is also the proud owner of godless “clean” money she won at the 2001 FFRF national conference in Madison, Wis.

This is Maine FFRF member Meredith “Dick” Springer’s letter in September to the Boy Scouts of America:


In 1943 I proudly received my Eagle Scout badge from the Boy Scouts of America. At that time I was a sincere religious believer. 

As I later critically examined my beliefs I realized that I no longer could honestly believe in God. I fail to understand how reaching this conclusion made me unfit to belong to your organization. Now my self-respect as a nonbeliever as well as my conscience compel me to join hundreds of others in reluctantly returning my badge to the BSA to express my disgust with your discriminatory policies.

The Boy Scouts of America accepts for membership all boys except those in two groups that are unpopular in much of America, gays and nonbelievers in God. Stigmatizing these groups clearly sends a message to your members that only reinforces prejudices many already have. The BSA also denies a religion badge to boys who are Unitarians because their church passed a resolution in 1992 opposing your discriminatory practices.

Many scouting associations around the world do not require their members to have specific religious beliefs. In the United States, the Girl Scouts of the USA voted overwhelmingly in 1993 to allow its members to substitute another word or phrase for God in its oath, saying that the change was “a very strong statement that Girl Scouts . . . have strength in diversity and that we are an inclusive organization.” The Girl Scouts also permits lesbian girls to participate.

The BSA has never established a relationship with the Girl Scouts, but it has partnered with American Heritage Girls, a new organization formed by intolerant opponents of the nondiscriminatory policies of the Girl Scouts, with a “memorandum of mutual support [that] recognizes the common values and goals of both organizations.”

As a private organization the BSA can do anything it wants, but as an American icon comparable to apple pie, it has a special moral obligation to teach the best American values.  These values include religious tolerance and recognizing the worth of all of us.

Sincerely yours,

Meredith N. Springer


The Feb. 10 Maine Sunday Telegram also published Springer’s thoughts on the issue (which he’d sent as a letter to the editor) as an op-ed. As of Feb. 9, 222 Eagle Scouts had shared their photos and letters renouncing their Eagle awards on the website Eagle Scouts Returning Our Badges.

FFRF Staff Attorney Patrick Elliott’s op-ed opposing school vouchers ran in Wisconsin’s two largest newspapers — the Milwaukee Journal Sentinel and the Wisconsin State Journal — in late January. It was also picked up by numerous other publications and websites.

With voucher advocates trumpeting “National School Choice Week,” it is a fitting time to examine the proposed expansion of private school vouchers in Wisconsin. Some politicians are intent on slowly doing away with our public education system in favor of privatized education paid for with taxpayer money.

Voucher money largely flows to religious schools. In the newly expanded “choice” of schools in Racine, 10 out of the 11 schools are parochial schools. Based on a review of Department of Public Instruction data on the Milwaukee Parental Choice Program, more than 21,000 of nearly 25,000 enrolled students at the beginning of this school year attended readily identifiable religious schools.

This amounts to more than $133 million in taxpayer money going to religious institutions in Milwaukee this school year alone.

Funding private and religious schools through vouchers is an end run around our constitutionally created public education system. The Wisconsin Constitution requires the Legislature to “provide by law for the establishment of district schools, which shall be as nearly uniform as practicable; and such schools shall be free and without charge . . . and no sectarian instruction shall be allowed therein.”

Proposals to continue to chip away at public education and expand vouchers by increasing the geographic area, income limits and funding are contrary to our long-valued public education system.

Schools do not exist just to benefit parents. They serve to educate the next generation to create an educated citizenry and to ensure the vitality of the state. This is a public good supported by all, including those who do not have school-aged children. This social value is recognized by our constitutionally created public schools and our compulsory education laws.

While parents pick the school of their choice in using vouchers, taxpayers pay the bills. And taxpayers have no means of holding voucher schools accountable. Low performing voucher schools, which have little state oversight, can do as they please. Voucher schools are not governed by publicly elected school boards that have to answer to constituents.

Some of the Milwaukee choice schools are not holding up their duty to provide a comprehensive education. Take, for instance, the Clara Mohammed School. According to its IRS filings, the school’s purpose is to engage in “a Qur’an-guided journey toward active global citizenship.” It is funded almost exclusively through vouchers. In 2011, only 0.8 percent of its students (1 out of 123) tested proficient in math and 5.7 percent tested proficient in reading on state exams.

Other Milwaukee choice schools are using unscientific and outdated curriculum from fundamentalist Christian textbook publishers such as A Beka Books. Carter’s Christian Academy in Milwaukee describes the A Beka materials, covering normal school subjects, as being “presented from God’s point of view.” Of the 69 Carter’s Christian students tested in 2011, none tested proficient in reading by state standards and only three tested proficient in math. IRS records show the principal got $109,000 in 2011 compensation.

Both the Clara Mohammed School and Carter’s Christian Academy have increased enrollment this year. While they enroll a small number of students, they are a symptom of a larger problem. The schools can take public money and teach what they want. The schools do not have to have licensed teachers or even safe outdoor space for students to play. Parents will continue to send their students to these schools, whether for religious reasons or because they mistakenly believe school leaders are up to the task of providing a sound education.

The voucher school program needs elimination rather than expansion.

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Meet a foxhole atheist

By Keith Taylor


To start with, I am neither evil nor unpatriotic. I served my county, in uniform, for 22 years, 9 months and 11 days.

As a Navy cryptologist, both enlisted and as an officer, I held the nation’s highest security clearance. I have voted in almost every election since Truman and Eisenhower.

As a civilian, I do the requisite community work to be considered a good citizen. The local Optimist group once dubbed me Optimist of the Year. I participate in elections, often walking the precinct for candidates of my choice. I make phone calls, at my own expense, to people in the battleground states.

I believe in the First Amendment so much that I have used it to defend my opinion on a myriad of things. For many years, hundreds of my opinions appeared in Navy Times, a Gannett weekly. Not all pleased everybody, but all were based on verified facts. Other pieces appeared in papers and magazines across the country. I could go on and on, but you get the idea.

I insist I’m a good citizen, even a thinking one. Still, I carry the onus of not being worthy of respect, and it is for a very strange reason: I just cannot swallow stories such as the Earth being created in seven days, a woman talking to a snake or that whopper about a man living in the belly of a big fish for three days.

I am an atheist.

Nor am I mollified by the 21st century claims such as, “Oh, they’re just apocryphal. You don’t need to take them literally.” Oh no? Ask any kid about the stories they teach him in Sunday school.

Defense of weird ideas comes with attacks on science and scientists. By the fourth century, Alexandria, Egypt, was home to the most impressive library ever seen. It held scientific and historical documents, many of which contradicted bible stories.

The custodian of the library was Hypatia, a mathematician and scientist. Carl Sagan, the magnificent chronicler of science, told us Hypatia was beset by a mob, followers of Cyril, the archbishop of Alexandria. The mob raked her flesh from her body with abalone shells. This magnificent woman was mostly forgotten.

Cyril was made a saint.

To this day, publicly denying a belief in the “accepted” religion of any area will ensure one’s never being able to hold office. This is as true of Christianity as it is of Islam, Buddhism or any other religion.

Say you’re an atheist just once and your world changes. The Boy Scouts won’t have you. According to polls, more than half our population would not vote for you, not even if you were as smart as Einstein, as wise as Bertrand Russell or as uniquely American as Mark Twain.

It matters not that atheists in general are in league with the members of what is arguably our country’s most prestigious group, the National Academy of Sciences. According to a recent poll, 93% of its members do not believe in a personal god. Such observations are blithely dismissed with the old bromide, “Oh, scientists don’t know everything.”

Of course they don’t, and every scientist has to realize that, but they do not have to believe in myths.
About half the country seems to agree with former president Richard Nixon. Some years ago he replied to a question that he did not think a person could be president without a belief in God.

His vice president and successor as president emphasized it further. In 1988, George H.W. Bush was asked by a Chicago atheist journalist about his views  on atheism. Bush replied that in his opinion atheists couldn’t be patriotic.
The comment has been repeated across the country, even in The New York Times. Bush has never denied it.

The consensus is everybody has to believe in something, and that something better be supernatural.

The country which has idolized the man who said, “I know not what course others may take; but as for me, give me liberty or give me death” now demands we all follow the same course when it comes to accepting things without proof. 


Keith Taylor, Chula Vista, Calif., is a retired U.S. Navy officer and past president of the San Diego Association for Rational Inquiry.

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Absolved from confusion

“I hope and suspect that you have not moved into unnecessary confusion,” read my grandfather’s letter in troubled script. 

I am “blessed” in the statistical sense to have a father, who, despite being a church elder, will agree to read and discuss selections of Richard Dawkins’ writing after only mild coercion, and a mother who volunteers as a Sunday School teacher only out of a profound desire to avoid interaction with the vociferous social conservatives who frequent the adult classes.

I suppose it is fitting that my grandfather’s Presbyterian ministry embraces an idealistic simplification of God as the embodiment of love and not the terrifying entity that his denominational fellows theorize entertains himself by dangling sinners over a flaming abyss. 

But despite my grandfather’s remarkable open-mindedness, he was alarmed when my father inadvertently revealed that I, his supposedly pious granddaughter — whom he personally baptized with water he collected from the Jordan River — was not the staunch Christian he anticipated.

When his concerned letter arrived a few weeks later, my parents advised me to downplay the issue for convenience. Couldn’t I, they pleaded, simply feign agreement? Easy for them to say.

The early emergence of my atheism could stunt my relationship with my grandfather. Here I was presented with the perfect gateway to honest, open dialogue. Besides, as a casual skim through the Old Testament will reveal, lying has adverse consequences. 

So began our tense correspondence, an ongoing dialogue on belief. In a stream of lengthy letters, he expressed his confusion over why, in my WASP-y world free of creationism, homophobia, sexism and the other oft-targeted shortcomings of religion, I am so opposed to the church.

I desperately tried to articulate that his beloved moderate institutions, though conceivably palatable, enforce the notion of religion as an indispensable component of society, thus shielding fundamentalist faiths from criticism and letting hordes of potentially great future scientists and thinkers receive a life of miseducation under the guise of respect for religious diversity.

He remained steadfast in his belief that Christian education spreads essential virtues. I found myself struggling to find a delicate way to express that my Sunday School experience enlightened me only to new techniques of eye-rolling. 

I labored over each letter so as to completely address his questions while remaining both respectful of his life’s work. Amid piles of discarded drafts, I questioned whether it was my place to express even courteous disapproval over this wise, gentle man’s philosophy. Awaiting his responses, I imagined him poring over my tortured writings, insulted and mired in disappointment.

At his funeral, I sat sobbing in a sea of Presbyterian ministers arguing over the mechanics of when, in the biblically unaddressed circumstance of a fatal coma, the soul leaves the body. “Are you the atheist?” demanded one of the many pastors there. “Your grandfather used to read parts of your letters at some of our meetings. It meant so much to him that one of his grandchildren took an interest in discussing the subject.”

In a sense far different from the one my grandfather had in mind, he had absolved me of “unnecessary confusion.” I now know with certainty that no decent individual will see ignominy in freethought or free dialogue. 


Abigail Dove, 18, Collegeville, Pa., was valedictorian at Perkiomen Valley High School and is attending Swarthmore College to major in neuroscience and minor in cognitive science.

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Meet a Pragmatic Staffer

Name: Lisa Strand.

Where and when I was born: I was born and raised in Wisconsin, sometime before the Summer of Love, but not so much before as to have enjoyed it.

Education: I have a B.A. in political science from the University of Minnesota-Twin Cities. 

Family: My husband and I have been married for nearly 17 years, and we have an 11-year-old daughter.  Therefore, we also have two cats and a guinea pig, and we’re lobbied regularly for a puppy.

My previous job responsibilities were: I’ve been in not-for-profit (association) management for about 25 years, including serving for 15 years as executive director of the Wisconsin Library Association. I’ve also served in volunteer leadership roles for several nonprofit organizations. 

It was hard to leave WLA (librarians are more fun than you can imagine), but I was looking for a new challenge, and I’m so glad for the opportunity at FFRF.

What I do at FFRF: As the newest staff member, I’m still learning and developing my role as director of operations. In a nutshell, I’ll be taking on a lot of the day-to-day management of the office so that Annie Laurie and Dan can be freed for more strategic duties that will further FFRF’s mission.

What I like best about it here: The people! Annie Laurie and Dan and the entire staff here are just great — so knowledgeable and professional. I had the opportunity to meet one-on-one with each of my co-workers during my first two weeks here, and they made me feel so welcomed. They have continued to help me learn the ropes with great patience.

I spend a lot of time thinking about: The pragmatic, rather than the philosophical. 

I spend no time thinking about: Eternal damnation. 

My religious upbringing was: In a rural, Norwegian Lutheran church, complete with annual lutefisk suppers and basement church ladies. 

My doubts about religion started: I was probably about 13 when I thought it seemed very unlikely that, say, rural Chinese would have the “benefit” of learning about Christ and why should they be punished with hell? 

Things I like: Gardening, household projects, work, fun with my family, animals, knitting, reading, being outside.

Things I smite: I have many pet peeves, but I don’t smite much.

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Beaton adds lawsuit to activism

I met local attorney Peter Martin at a First Amendment meeting during “Occupy,” when he mentioned that he was concerned about the prayers before our city council in Eureka, Calif. He said he would work on the issue but needed a plaintiff. Of course, I volunteered and promptly forgot all about it.

Peter filed the complaint/lawsuit on Jan. 25. The lawsuit simply asks the council to stop having an invocation, sectarian or not, before meetings, and for Mayor Frank Jager to stop holding “Mayor’s Prayer Breakfasts.”  He held one last year and had another scheduled for Feb. 7.

The second prayer breakfast was held, although this year (likely spurred by the lawsuit), a rental fee of $700 was charged for use of the city-owned building. Last year, space was provided for free.

The issue made the front page of the local paper Jan. 31. The council did not make a decision on how to proceed at its Feb. 5 meeting. At this time, it looks like Mayor Jager wants to contest the lawsuit, but the decision will be made by the council and the city manager. Fighting it will cost the city a lot, and I really hope they will just drop the invocation.

There has not been an invocation at the last few meetings, so just stopping prayer should not be a big step. Under a former mayor, and with threats from the ACLU, there were no invocations at council meetings for a couple of years. This just started under Mayor Jager and a new city attorney.

There have been many letters to the editor, some supporting the lawsuit and me personally (as I am well-known in our small town} and some from the “usual suspects” who write about the wonders of prayer. Most have been quite civil. I’m very proud of our community, as I have had not one nasty phone call, and my number is right there in the phone book. 

[Editor’s note: The Jan. 28 North Coast Journal quoted the mayor as saying, “Peter Martin, he’s a good buddy of mine. We’ll invite him to the prayer breakfast. And if he doesn’t come, we’ll pray for him.”]

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