“When I'm dying, don't let a priest or Protestant minister or Salvation Army captain near me. Let me die in dignity. Keep it as simple and brief as possible. No fuss, no man of God there. If there is a God, I'll see him and we'll talk things over.”
There are serious problems confronting society and a "humanitarian" God would not have allowed the unaccountable atrocities carried out in the name of any philosophy, religious or otherwise, to happen to anyone let alone to his/her/its chosen people. The desperate need we have for such organisations as Amnesty International has become, for me, one of the pieces of incontrovertible evidence that no divine (mystical) creator (other than the simple Laws of Nature) exists. . . . I am a devout atheist --nothing else makes any sense to me and I must admit to being bewildered by those, who in the face of what appears so obvious, still believe in a mystical creator.
“It would be an exaggeration to say I’m not afraid of death, but I’m not afraid of what comes after, because I’m not a believer.”
“Humans saved themselves by creating religion, which enabled them to maintain themselves somehow, to survive in the midst of an uncompromising, all-powerful nature. It is a very basic instinct that is thoroughly rooted in human nature.”
“A wise man has told us that 'men are once for all so made that they prefer a rational world to believe in and live in' . . .”
“If we are honest — and scientists have to be — we must admit that religion is a jumble of false assertions, with no basis in reality. The very idea of God is a product of the human imagination. If religion is still being taught, it is by no means because its ideas still convince us, but simply because some of us want to keep the lower classes quiet.”
“My views have changed from a belief that my prayers were heard to clear atheism . . . Over and over, expanding scientific knowledge has shown religious claims to be false.
None of the beliefs in gods has any merit.”
Religion in the East
There in Rangoon I realized that the gods
were enemies, just like God,
of the poor human being.
in alabaster extended
like white whales,
gods gilded like spikes,
serpent gods entwining
the crime of being born,
naked and elegant buddhas
smiling at the cocktail party
of empty eternity
like Christ on his horrible cross,
all of them capable of anything,
of imposing on us their heaven,
all with torture or pistol
to purchase piety or burn our blood,
fierce gods made by men
to conceal their cowardice,
and there it was all like that,
the whole earth reeking of heaven,
and heavenly merchandise.
“If you believe in god and no god exists
then your belief is an even greater wonder.
Then it is really something inconceivably great.
Why should a being lie down there in the darkness crying to someone who does not exist?
Why should that be?
There is no one who hears when someone cries in the darkness. But why does that cry exist?”
"Start out understanding religion by saying everything is possibly wrong. . . . As soon as you do that, you start sliding down an edge which is hard to recover from. . . .
"Religion is an insult to human dignity. With or without it you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion."
“The thoughts of the gods are not more unchangeable than those of the men who interpret them. They advance—but they always lag behind the thoughts of men. . . . The Christian God was once a Jew. Now he is an anti-Semite.”
“I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own—a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism. It is enough for me to contemplate the mystery of conscious life perpetuating itself through all eternity, to reflect upon the marvelous structure of the universe which we can dimly perceive, and to try humbly to comprehend even an infinitesimal part of the intelligence manifested in nature.”
“It is sometimes said that science has nothing to do with morality. This is wrong. Science is the search for truth, the effort to understand the world; it involves the rejection of bias, of dogma, of revelation, but not the rejection of morality.”
“We have usurped many of the powers we once ascribed to God. Fearful and unprepared, we have assumed lordship over the life or death of the whole world—of all living things. The danger and the glory and the choice rest finally in man. The test of his perfectibility is at hand. Having taken Godlike power, we must seek in ourselves for the responsibility and the wisdom we once prayed some deity might have. Man himself has become our greatest hazard and our only hope. So that today, St. John the apostle may well be paraphrased: In the end is the Word, and the Word is Man—and the Word is with Men.”
“Man knows at last that he is alone in the universe's unfeeling immensity, out of which he emerged only by chance. His destiny is nowhere spelled out, nor is his duty. The kingdom above or the darkness below; it is for him to choose.”