“I had nearly forgotten how death plays out over time — not the biological episode that collapses it all into a nanosecond of being and nonbeing, but the slower arc of our leaving — sorting through the mail, paying the bills, stumbling upon notes. . . Have I no more than these solicitations, the invitations, these letters delivered late? I do. I have memories. I have places where I feel both his closeness and his distance. And I have the all-too-brief visitations allowed in dreams. For the nonbeliever I’ve become, it is what passes for an afterlife.”
“As an atheist, I'd skip the prayer and go straight to the colonel, who is arguably the god of affordable, bucket housed fried chicken bits.”
“Skepticism is my nature, freethought is my methodology, agnosticism is my conclusion after 25 years of being in the ministry, and atheism is my opinion.”
“You would consider me an atheist or agnostic. I find religion and spirituality fascinating. I would like to believe this isn’t the end and there’s something more, but I can’t convince the rational part of me that that makes any sense whatsoever.”
“If the concept of God has any validity or use, it can only be to make us larger, freer, and more loving. If God cannot do this, then it is time we got rid of him.”
“I have no religion in the formal sense of the word . . . I have no race except that which is forced upon me. I have no country except that to which I'm obliged to belong. I have no traditions. I'm free. I have only the future.”
“Any incipient spirit of religion he may have acquired during his schooldays was to be tested and found wanting by his experiences on the western front, evolving instead into a brand of humanism he worked out for himself.”
"At age fourteen I was asking questions. When the answers failed to satisfy me, I searched elsewhere for different answers and found wisdom in atheism. And I am far from alone in that experience."
“My father was a Catholic deacon, my mother was a lay minister and I thought about becoming a priest. I was in church every Sunday for the first 15 years of my life. Now I spend my Sundays on my bike, on my snowboard or on my husband. I haven’t spent my post-Catholic decades in a sulk, wishing the church would come around on the issue of homosexuality so that I could start attending Mass again. I didn’t abandon my faith. I saw through it. The conflict between my faith and my sexuality set that process in motion, but the conclusions I reached at the end of that process—there are no gods, religion is man-made, faith can be a force for good or evil—improved my life. I’m grateful that my sexuality prompted me to think critically about faith. Pushed out? No. I walked out.”
“For tens of thousands of years, humans have stared up into the heavens and wondered about the origin of the universe. Up until now every culture, society, and religion has had nothing else to turn to except its creation myths, fables, or religious scriptures. Today, by contrast, we have the extraordinary privilege of being the first generation of our species to have access to a scientific theory of the universe that explains its origin and evolution.”
"I must note that although I was brought up as a Protestant, I have been an atheist my entire adult life. I do not proselytize, however. Nor do I question the faith of others. I just don't want to be obliged to accept someone else's faith as a factor in my government."
"My mother was not one to go in for superstition or miracles — godlessness was for her a form of religion, a belief in self-sufficiency above all else . . . "
"I'm not unhappy about becoming old. I'm not unhappy about what must be. It makes me cry only when I see my friends go before me and life is emptied . . . It's harder for us nonbelievers."
"I want evidence. I want reason and explanation . . . I like to report on what I know, what I've researched and understand."
"The atmosphere of piety in American public life has become stifling. Where is it written that if you don't like religion you are somehow disqualified from being a legitimate American? I'm pretty sure there is no such thing as god."
There are Atheists in foxholes
Atheists in hurricanes
There are Atheists in all the roles
Denied by your refrains
Atheists are your fellow citizens
People who love and laugh and cry
Atheists are your relatives and friends
Don't insult them with a lie
Atheists in many foxholes served
And some have had to die
Give Atheists the thanks deserved
Don't dismiss them with a lie
Atheists are all around you
They work, they help, they care
And no matter what you think is true
Atheists are everywhere
And no matter what you think is true
They do not want your prayer
“I’m a total atheist, and for me it’s just about trying to find something that rises above the banal day-to-day bullshit of living.”
“My brief answer is that I am an atheist. . . . I’m not saying there isn’t a god, but there isn’t a god who cares about people. And who wants a god who doesn’t give a shit?”
“I think [religion] is presumptuous and I think it is silly, because it makes you believe that you are less than what you can be. As long as you can blame everything on some unseen deity, you don’t ever have to be responsible for your own behavior.”
“Does history support a belief in God? If by God we mean not the creative vitality of nature but a supreme being intelligent and benevolent, the answer must be a reluctant negative.”
"I do not believe in God. It seems to me that theists of all kinds have very largely failed to make their concept of a deity intelligible; and to the extent that they have made it intelligible, they have given us no reason to think that anything answers to it."
"I am an atheist. I have a very different take on who God is. Man invented God because he needed him. God is us."
“We atheists lead happy lives, never concerned with the-dying-and-burn forever-in-hell nonsense. We know better. We enjoy happiness with our friends and neighbors and ignore all the greed and rituals that pay the parasite priests. Let them wallow in their medieval superstition while we enjoy all the wonders of our God-free universe.”
“The object of Christ was to teach his followers how to die, rather than to instruct them how to live. . . . In Spain religion is cruel oppression, in Scotland it is a gloomy nightmare, in Rome it is priestly dominion, while in England it is simply emotional pastime. All these different phases of Christianity indicate that theological opinions depend on surrounding circumstances, and cannot therefore be the cause of the civilisation of the world.”
“In the theory of evolution there is no talk of God and no Bibles are used. They're not looking for higher powers, extraterrestrials, or anything else that could be found in the science fiction section, because they are not dealing with fiction.”
“Everything that is doddering, squint-eyed, vile, polluted and grotesque is summoned up for me in that one word: God!”
“The universe appears to me like an immense, inexorable torture-garden. . . . Passions, greed, hatred, and lies; social institutions, justice, love, glory, heroism, and religion: these are its monstrous flowers and its hideous instruments of eternal human suffering.”
“It was while I was studying philosophy that I came to understand. . . that it is no sign of moral or spiritual strength to believe that for which one has no evidence, neither a priori evidence as in math, nor a posteriori evidence as in science. . . . It's a violation almost immoral in its transgressiveness to shirk the responsibilities of rationality.”
“As the years went on I gradually transmogrified from being an evolutionary biologist to an evolutionary biologist atheist and now I'm more of an atheist than an evolutionary biologist. I realized that creationism, the opposition to evolution, is the least of our worries that religion promulgates, compared to someone throwing acid in the face of a schoolgirl in Afghanistan.”
"How interested are you in debating the other side of the argument with all those God-type folks?
Brian Cox: . . . The problem with today’s world is that everyone believes they have the right to express their opinion AND have others listen to it. The correct statement of individual rights is that everyone has the right to an opinion, but crucially, that opinion can be roundly ignored and even made fun of, particularly if it is demonstrably nonsense!"
"The [Series of Unfortunate Events] books have drawn the ire and praise of fundamentalist Christians, some of whom believe the books to be Christian allegories and some of whom believe them to be long insults against Christianity. The thing is, the books are really neither."
“I do not believe in God. I see no need of such idea. It is incredible to me that there should be an after-life. I find the notion of future punishment outrageous and of future reward extravagant. I am convinced that when I die, I shall cease entirely to live; I shall return to the earth I came from.”
“Of God, the Devil and Darwin, we have really good scientific evidence for the existence of only Darwin.”
“God is the greatest of man’s inventions, and we are an inventive people, shaping the tools that in turn shape us, and we have at hand the technology to tell a new story congruent with the picture of the earth as seen from space instead of the one drawn on the maps available to the prophets wandering the roads of the early Roman Empire.”
“Let there be no doubt that as they are currently practiced, there is no common ground between science and religion.”
“I don’t care if religious people consider me amoral because I lack their beliefs in God. I do, however, care deeply about efforts to turn religious beliefs into law, and those efforts benefit greatly from the conviction that individually and collectively, we cannot be good without God.”
“Almost all the great poets have conversations in their poetry about doubting God, and even go all the way to dismissing. It’s such a strong tradition that it’s almost amazing that we’ve missed it.”
“I do want to add a final word about the hereafter. I do not believe in it. I think that the religions which promise various after-life scenarios basically invented them to meet the longing for an answer to life’s mysteries.”
“Religion itself is without genius. There is no religious genius, and no one would be permitted to distinguish between the talented and the untalented in religion.”
“Were there atheists in foxholes during World War II? Of course, as can be verified by my dogtags . . . A veteran of Omaha Beach in 1944, I insisted upon including ‘None’ instead of P, C, or J as my religious affiliation.”
“Does history support a belief in God? If by God we mean not the creative vitality of nature but a supreme being intelligent and benevolent, the answer must be a reluctant negative.”
"The radical novelty of modern science lies precisely in the rejection of the belief, which is at the heart of all popular religion, that the forces which move the stars and atoms are contingent upon the preferences of the human heart.”
“Religious mysticism is intellectual garbage. It’s a vestige of the old superstitious Dark Ages when nobody knew anything and the whole world was sinking deeper and deeper into filth and disease and poverty and ignorance. It is one of those delusions that isn’t called insane only because there are so many people involved.”
“I am committed to science and believe it to be the best way to understand the world . . . I know of no good evidence for the existence of God.”
“[The Catholic church] remains rooted in the past, an autocratic structure through which the pope and bishops make all decisions, and their constituents follow them without question.”
“The court’s right wing seems determined to chip away at the wall of separation by limiting the right of citizens to challenge governmental actions that favor Christianity over other religions and over the views of citizens who do not subscribe to any religion.”
“Men who had not progressed as far as we have tried to interpret [evolution] some two thousand years ago. It is not strange that they made mistakes. They were ignorant and superstitious.”
"As a historian, I confess to a certain amusement when I hear the Judeo-Christian tradition praised as the source of our concern for human rights. In fact, the great religious ages were notable for their indifference to human rights in the contemporary sense. They were notorious not only for acquiescence in poverty, inequality, exploitation and oppression but for enthusiastic justifications of slavery, persecution, abandonment of small children, torture, genocide."
“It is a bizarre thought that in this [U.S. 2008] presidential cycle we could have had a woman in the White House, we might have a black man in the White House, but if either of them had said they were atheists neither of them would have had a hope in hell.”
“For a man to be a true believer and to be strong and independent is impossible; religion and self-sufficiency are contradictory terms.”
“On the available evidence we have about how the world works, we have to say that we’re alone, there is no God.”
“I’m so fed up with being told that I’m a bad person because I don’t subscribe to the same exact narrow views [Christians] have.”
“[Vern Bullough] will be sorely missed as one of the leading secular humanists in North America and the world.”
“Superstition is the tyranny of tyrannies, and its priests the tyrants of tyrants.”
“[Tom Brazaitis] was a fallen-away Catholic who in the last years of his life proudly embraced atheism. And he did not flinch those last few months [of his life].”
“I can relate [to Spanish King Charles II’s belief that the corpse of St. Francis of Assissi would cure his various illnesses]. . . . I crave my relics for the same reason Señor Bewitched bunked with the late saint. We’re religious. I used to share the king’s faith. And while I gave up God a long time ago, I never shook the habit of wanting to believe in something bigger and better than myself. So I replaced my creed of everlasting life with life, liberty and the pursuit of happiness. ‘I believe in America,’ chants the first verse of one of my sacred texts, The Godfather.'”
"How I suffered when I had to preach to you those pious lies that I detest in my heart. What remorse your credulity caused me! A thousand times I was on the point of breaking out publicly and opening your eyes, but a fear stronger than myself held me back, and forced me to keep silence until my death."
“I persist in preferring philosophers to rabbis, priests, imams, ayatollahs, and mullahs. Rather than trust their theological hocus-pocus, I prefer to draw on alternatives to the dominant philosophical historiography: the laughers, materialists, radicals, cynics, hedonists, atheists, sensualists, voluptuaries. They know that there is only one world, and that promotion of an afterlife deprives us of the enjoyment and benefit of the only one there is. A genuinely deadly sin.”
George Will: I'm a heathen.
Stephen Colbert: Are you an atheist?
Will: I'm not decisive enough to be an atheist.
Colbert: You're agnostic?
“What would Christ do about syphilis? Well, what should he do? Christ, being possessed of miraculous powers, why does he not obliterate syphilis from the face of the earth? Does Spirochaeta pallida, the organism causing syphilis, perform any useful function in the economy of nature? If not, why not obliterate it? Who is better equipped to do this than Jesus Christ?”
“If you believe in god and no god exists
then your belief is an even greater wonder.
Then it is really something inconceivably great.
Why should a being lie down there in the darkness crying to someone who does not exist?
Why should that be?
There is no one who hears when someone cries in the darkness. But why does that cry exist?”
“I'd been on patrol, and I went to church that evening. It was an Anglican church, quite high church (I always liked the ceremony) and I was standing up, reciting the Apostles' Creed (which to this day I could recite word for word) and suddenly I realized I didn't believe a word of it, and probably never had. And I never went back to church after that, except for the occasional funeral.”
"I cannot believe that any religion has been revealed to Man by God. Because a revealed religion would be perfect, but no known religion is perfect; and because history and science show us that known religions have not been revealed but have been evolved from other traditions."
"I don’t profess any religion; I don’t think it’s possible that there is a God; I have the greatest difficulty in understanding what is meant by the words ‘spiritual’ or ‘spirituality.' "
"I don't believe in the existence of God, so it makes no sense to me to say that a human being is a creature of God. It's as simple as that."
"In the spring and with the coming of Easter, an old man's fancy lightly turns to thoughts of gods. I am now 83 pushing 84 and the closer I come to shuffling off this mortal coil, the more mystified I am by Christian belief in the deity they call by the not very original name of God (as if there had never been others).
All gods from time immemorial are fantasies, created by humans for the welfare of humans and to attempt to explain the seemingly inexplicable. But do we, in the third year of the 21st century of the Common Era and on the springboard of colonising the universe, need such palliatives?
Wherever one looks there is conflict: Protestants and Catholics in Northern Ireland; Jews, Christians and Muslims in Palestine; Muslims and Hindus in the Indian subcontinent; Christians and Muslims in Nigeria, Indonesia, Saudi Arabia and elsewhere. Is not the case for atheism made?"
"I don't have any faith, but I have a lot of hope, and I have a lot of dreams of what we could do with our intelligence if we had the will and the leadership and the understanding of how we could take all of our intelligence and our resources and create a world for our kids that is hopeful."
"If I was promised that we could sit with Marx in some great Deli Haus in the hereafter, I might believe in it! Sure, I find inspiration in Jewish stories of hope, also in the Christian pacifism of the Berrigans, also in Taoism and Buddhism. I identify as a Jew, but not on religious grounds. Yes, I believe, as Pascal said, 'The heart has its reasons which reason cannot know.' There are limits to reason. There is mystery, there is passion, there is something spiritual in the arts—but it is not connected to Judaism or any other religion."
" . . . there is nothing, I think, so odious as the whitewashed outside of a specious zeal; as those downright imposters, those bigots whose sacrilegious and deceitful grimaces impose on others with impunity, and who trifle as they like with all that mankind holds sacred; those men who, wholly given to mercenary ends, trade upon godliness, and would purchase honour and reputation at the cost of hypocritical looks and affected groans; who, seized with strange ardour, make use of the next world to secure their fortune in this; who, with great affectation and many prayers, daily preach solitude and retirement while they themselves live at Court; who know how to reconcile their zeal with their vices; who are passionate, revengeful, faithless, full of deceit, and who, to work the destruction of a fellow-man, insolently cover their fierce resentment with the cause of Heaven."
"Sure, I'm a soapbox atheist. But she [my daughter] doesn't have to take my word for anything. All she has to do is look around her, every day, to find the bible she needs—in the sky, sun, moon, Mars, leaves, lady bugs, stink bugs, possums, tadpoles, cardinals, the wonderful predatory praying mantises that have gotten really big and fat this year on all the insects this rainy year has brought. Life needs no introduction, explanation or excuse. Life is bigger than myth—except in California."
"Your book drove away the constraint of my old superstition, as if it had been a nightmare."
“Religion is the most malevolent of all mind viruses. We should get rid of it as quick as we can.”
But all this was shattered with the impact of the war, and then with the rapid postwar social changes in our corner of London. I myself, traumatized at Braefield, had lost touch with, lost interest in, the religion of my childhood. I regret that I was to lose it as early and as abruptly as I did, and this feeling of sadness or nostalgia was strangely admixed with a raging atheism, a sort of fury with God for not existing, not taking care, not preventing the war, but allowing it, and all its horrors, to occur.
As I write, in New York in mid-December, the city is full of Christmas trees and menorahs. I would be inclined to say, as an old Jewish atheist, that these things mean nothing to me, but Hannukah songs are evoked in my mind whenever an image of a menorah impinges on my retina, even when I am not consciously aware of it.
"When I told the people of Northern Ireland that I was an atheist, a woman in the audience stood up and said, 'Yes, but is it the God of the Catholics or the God of the Protestants in whom you don't believe?'"
“When a mere girl, my mother offered me a dollar if I would read the Bible through; . . . . despairing of reconciling many of its absurd statements with even my childish philosophy, . . . I became a sceptic, doubter, and unbeliever, long ere the 'Good Book' was ended.”
“ . . . In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood . . .
Savage and furious nations, perpetually at war, adore, under divers names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty. We find, in all the religions, 'a God of armies,' a 'jealous God,' an 'avenging God,' a 'destroying God,' a 'God,' who is pleased with carnage, and whom his worshippers consider it a duty to serve. Lambs, bulls, children, men, and women, are sacrificed to him. Zealous servants of this barbarous God think themselves obliged even to offer up themselves as a sacrifice to him. Madmen may everywhere be seen, who, after meditating upon their terrible God, imagine that to please him they must inflict on themselves, the most exquisite torments. The gloomy ideas formed of the deity, far from consoling them, have every where disquieted their minds, and prejudiced follies destructive to happiness.
How could the human mind progress, while tormented with frightful phantoms, and guided by men, interested in perpetuating its ignorance and fears? Man has been forced to vegetate in his primitive stupidity: he has been taught stories about invisible powers upon whom his happiness was supposed to depend. Occupied solely by his fears, and by unintelligible reveries, he has always been at the mercy of priests, who have reserved to themselves the right of thinking for him, and of directing his actions.”
“Prayers are to men as dolls are to children. They are not without use and comfort, but it is not easy to take them very seriously.”
“I had left God behind years ago. I was an atheist. . . . From now on I could step firmly on the ground that was under my feet and navigate based on my own reason and self-respect. My moral compass was within myself, not in the pages of a sacred book. . . .
All life is problem solving . . . There are no absolutes; progress comes through critical thought. . . . Reason, not obedience, should guide our lives. Though it took centuries to crumble, the entire ossified cage of European social hierarchy--from kings to serfs, and between men and women, all of it shored up by the Catholic Church--was destroyed by this thought.”
“I took a sheet of paper, divided it into debt and credit columns on the arguments for and against God and immortality. On Christmas Eve I wrote 'bankrupt' at the foot. And it was on Christmas morning 1895, after I had celebrated three Masses, while the bells of the parish church were ringing out the Christmas message of peace, that, with great pain, I found myself far out from the familiar land--homeless, aimlessly drifting. But the bells were right after all; from that hour on I have been wholly free from the nightmare of doubt that had lain on me for ten years.”
“If some good evidence for life after death were announced, I'd be eager to examine it; but it would have to be real scientific data, not mere anecdote. As with the face on Mars and alien abductions, better the hard truth, I say, than the comforting fantasy. And in the final tolling it often turns out that the facts are more comforting than the fantasy.”
"To the absurd myths of God and an immortal soul, the modern world in its radical impotence has only succeeded in opposing the ridiculous myths of science and progress."
“I grew up an atheist. I make no secret of it. It was acceptable. In fact, when I think back, none of my friends were believers. None of them were religious; maybe a few were believers. But very few were religious in temperament.”