FFRF and its Metropolitan Chicago chapter put up 14 freethought billboards in Chicagoland in December and January, with six more scheduled to be placed in March. Eleven went up in December and three in January. (All are shown here, along with Evan Kane's on this issue's front page. Billboards featuring "Friendly Atheist" Hemant Mehta and Tom Cara, chapter director, were featured in December's Freethought Today.)
Bob Elmore, photographer and chapter board member, commented: "As Tom Cara might attest, there isn't much I wouldn't do for the cause of FFRF, and providing some decent photos of the billboards was a true pleasure. We're all really proud of Tom's commitment to furthering the message here in the Chicago area and look forward to recruiting more new members who might respond to our efforts and aren't afraid to show their true colors."
One billboard was somehow deemed "offensive" by a landowner whom Clear Channel was leasing space from and had to be moved to a different location. It featured Alan Wagner and his message, "I put my faith in science."
"It's hard to believe someone would be that offended by a slogan that says that," commented Cara.
FFRF, which has more than 800 Illinois members, debuted the "Out of the Closet" billboard campaign in 2010 in Madison, Wis. Chicago is the 12th city for the campaign.
An Ohio complainant writes to recount how it paid to complain about a religious display encountered Dec. 4 at the Louis Stokes Veterans Hospital in Cleveland:
“I am a veteran from 1968. While walking toward the gift shop called the Patriot Mart, I was saddened by a display outside the mart. Tables were set up selling the usual veterans T-shirts and hats, but there was also a table set up selling Christian hats and license plate holders. The hats carried such messages as “God’s Army,” “Jesus Is My Boss” and 10 other pronouncements that Christianity and veterans were one and the same. No other religion was represented. To me it was a blatant act against the Constitution. I kept wondering how the Veterans Administration could be so unaware that this was against the law.”
After emailing FFRF Staff Attorney Sam Grover on how to proceed, the complainant called a VA patient representative. Assurances were given that the vendor was operating against policy. A follow-up email:
“I returned on 1/29 . . . and was happy to see all religious articles were gone. Vendor was selling only military connected clothes and trinkets. The patient rep. had done her job and I was glad I was able to keep religious endorsement off public space. My next mission will be to oppose the nativity scene being displayed on my local town’s public square.
FFRF urged members to get involved with state/church issues in their areas by contacting local officials to put forth the secular viewpoint:
• The Clark County Board of County Councilors in Vancouver, Wash., is considering a proposal to post "In God We Trust" in the county's main public hearing room. "A lot of times we drift away from it," said Councilor Tom Mielke, who suggested the display.
• Mayor Lupe Ramos Watson of Indio, Calif., decided to end the Indio City Council's practice of opening meetings with a prayer. "We need to respect all beliefs and absence of beliefs," she said, reported in The Desert Sun. Councilman Mike Wilson has strenuously opposed the change. FFRF urged members to thank the mayor for a courageous stand.
• Two Mississippi state representatives, Tom Miles and Michael Evans, are proposing to make the bible the state book. Miles said that since Mississippi has a state bird, a state flower and even a state toy, it should have a state book, reported The Clarion-Ledger.
• New York Gov. Andrew Cuomo stopped by a Sunday service at Mt. Vernon's Grace Baptist Church on Jan. 18 to announce the creation of the Office of Faith-Based Community Development Services. The office's first effort will be a $50 million grant program.
• Ohio recently unveiled plans for Community Connectors, a program that provides funds for local networks of volunteers and organizations to mentor students in disadvantaged schools. Superintendent of Public Instruction Dr. Richard A. Ross, whose department is charged with administering the program, added an unnecessary requirement: any organization that wants to participate must partner with "a faith-based organization."
Feeling the pressure from FFRF and others, the state "clarified" its requirement to include "organizations whose mission is based on the belief that every child's life has a purpose."
"The change doesn't clarify anything, it just makes the program's requirements more confusing," noted FFRF Legal Fellow Katherine Paige. "The principle that our lives have a purpose is distinctly religious, and 'values' is usually code for Christian Right values."
"This is just as absurd as it would be to require all faith-based organizations to partner with atheistic groups that believe there is no cosmic 'purpose of life,' " added Co-President Dan Barker. FFRF continues to monitor the situation."
Boards say no to meeting prayer
Concord [Calif.] City Council meetings will stay prayerless after the council's two-person Policy Development Committee on Jan. 12 declined to forward a council member's proposal to start meetings with prayers. The council had stopped praying about 40 years ago.
Councilwoman Laura Hoffmeister and Mayor Tim Grayson agreed prayer is divisive, reported the Contra Costa Times. Hoffmeister recalled that when the council allowed prayer in the 1970s, the proceedings often devolved into a "three-ring circus."
Hoffmeister added, "I think it's a slippery slope. There are just too many issues about who might or might not be allowed or might be offended."
Concord resident Roylen Stack told the council she opposed prayer. "Are we going to allow Druids to come in and speak? There are a whole bunch of things that people believe in."
• • •
The Easton [Pa.] Area School Board voted 5-4 on Jan. 13 against starting meetings with prayer, reported the Express-Times. Solicitor John Freund said 3rd Circuit appeals decisions are clear: Prayer will open the district up to legal challenges.
"My issue comes back to the legal issue," said board member Robert Fehnel. "The last thing we need is more controversy."
The district was ordered to pay $385,000 in fees and damages last year to students who won a legal challenge that let them wear "I Heart Boobies" breast cancer awareness bracelets.
GAO notes drop in IRS charity exams
A Dec. 17 U.S. Government Accountability Office press release said that Internal Revenue Service budget cutbacks have led to a steady decline in the number of charitable organizations audited. In 2011 the examination rate was 0.81% compared to 0.71% in 2013. Examination rates in 2013 for individual taxpayers and corporations were 1% and 1.4%, respectively. (1.4 percent).
The Exempt Organizations division of the IRS is responsible for making sure religious institutions comply with the law. FFRF sued the IRS for failure to enforce the law against church politicking. Last August, U.S. District Judge Lynn Adelman granted a joint motion for dismissal but said FFRF could renew the lawsuit if the IRS reverts to its previous inaction.
Greece elects atheist prime minister
Alexis Tsipras took his oath of office today in Athens. He said he promised to uphold the Constitution and look out for the welfare of Greeks. Tsipras is an atheist, so he refused a religious oath — the custom in this Greek Orthodox country. He's the first prime minister to do so.
News story, "Greece's Left-Wing Prime Minister Takes Charge"
National Public Radio, 1-26-15
Wisconsin FFRF member Ken Proulx, who is 90, notes, "The pope was saying it's wrong to kill in the name of God. Why, the Catholic Church got where it is by killing people, with a history as black as the ace of spades. In Spain alone, 25,000 people were killed during the Inquisition."
Ken counts among "the best years of my life" his public school education in a one-room schoolhouse in the Midwest, where the teacher paid him 50¢ a week in 1935 to be "janitor" and keep the woodstove fed and cleaned.
"The worst years of my life" were spent in parochial school in the third and fourth grades. Ken called it "an injustice" and still remembers the sharp sting of the nun's pointer on pupils' hands.
Name: Matthew Stark.
When and where I was born: New York City, Jan. 27, 1930. I lived in New York until I went to school at Ohio University in Athens, Ohio.
Where I live: My wife, Terri, and I have two homes, one in Minneapolis and the other in Fort Myers, Fla. We're snowbirds.
Education: Two degrees at Ohio University: English and B.S. in education, 1951. I earned a master's in educational psychology in 1959 from the University of Minnesota at Minneapolis and a Ph.D. in educational administration and counseling, Western Reserve University, 1963.
Occupation: In my first post-graduate job, I recruited, trained and supervised advisers to students in dorms, as well as to the fraternities and sororities at the University of Minnesota. I immediately changed the "house mother" title, with their agreement, to "house directors." Labeling them "house mothers" was insulting. I developed programs where they could take any course they wanted for free.
I stayed at the U of M as adviser to Students' Extracurricular Activity, reporting to the dean of students and president. We developed programs to involve students in extra curriculum, including for extra credit. Then I set up the Office of the Coordinator of Human Relations Programs. Martin Luther King Jr. and I developed a program where students at University of Minnesota were trained by me and others to go down South to Montgomery, Selma, etc., live there and work with black and white people positively concerned about race relations. I met Dr. King through the ACLU and was his legal liaison.
When I retired from the university, I became the first paid director of the Minnesota Civil Liberties Union (1973–87), after having serving as volunteer president. I did what executive directors do: I dealt with the media, schools and colleges, etc. I was either the plaintiff or recruited plaintiffs for litigation and recruited lawyers to do volunteer work for the MCLU.
Person in history I admire: Donald G. Patterson, head of the psychology department at the University of Minnesota, and one of the main founders of the Minnesota Civil Liberties Union, and Earl Larson, now a federal district judge, also involved in the original founding of the MCLU.
These are a few of my favorite things: I love to fish, walk in the woods and around the lakes in the Twin Cities. I've done a lot of fishing in Canada and Minnesota. I love to sit with my friends in a tented area outside, enjoying the lake and sunset, talking and drinking cold beer.
These are things I smite: Teachers at public schools who impose their religious views on their students. The most serious problem we're facing in this world is overpopulation — the Earth cannot sustain the millions upon millions of people living on it.
A quotation I like: Coined myself: Civil liberties are essential if we're going to have a democracy.
My doubts about religion started: When I was a kid. My family was primarily Unitarian. I was astonished by what I read and saw about religion and how people I liked were treated because of their diverse religious views, or their sexuality. It always bothered me.
There's a book written by Dick Hewetson [a longtime FFRF state representative] about the MCLU and my role in it: History of the Gay Movement in Minnesota and the Role of the Minnesota Civil Liberties Union.
Ways I promote freethought: I have and will continue to support public education and my belief that all students ought to go to public schools. I support organizations with which I have fundamental agreement, such as FFRF, and I think what you guys are doing is absolutely wonderful.
I helped take cases to keep religion out of government as director of the Minnesota Civil Liberties Union. I'm proud of being grand marshal in the Twin Cities Gay Pride Festival in 2008 and to have received a variety of local, educational, humanist and atheist awards.
I was always extremely interested in separation of church and state. When I was in public school, they had the kids praying, so I blew the whistle as a student. Later in my life, when I came across FFRF, of course, I was absolutely delighted. I worked with Anne Nicol Gaylor and even sent FFRF a check to help put up a portrait of her in the new lobby!
By James A. Haught
Did you know that nearly all 50 states have religious preambles affixed to their state constitutions, in brazen violation of the First Amendment's decree that government cannot dictate supernatural faith?
Some of these holy declarations date back to the 1700s. They're little-noticed, because hardly anyone reads state constitutions. Yet they exist as official government proclamations.
Four states (New Hampshire, Oregon, Tennessee and Virginia) don't use preambles but include "worship maxims" within their constitutions.
Court challenges to them could fail, because judges often pretend that governmental religious declarations aren't actually religious. For example, after members of Congress pandering to religious believers branded "In God We Trust" on money and inserted "under God" in the Pledge of Allegiance, federal courts shrugged off these church-state breaches, saying they're merely "ceremonial deism" with no "significant religious content."
In May, the Supreme Court said it was OK for the town of Greece, N.Y., to open council meetings with prayers exalting "the saving sacrifice of Christ on the cross." Five conservative justices ruled that such invocations are merely "ceremonial." (Perhaps, privately, they understand that public prayers are meaningless lip service that nobody believes.)
Any intelligent person can see that official government decrees of supernatural belief are gross constitutional violations. Court rulings to the contrary are absurd, almost comical.
If anyone wants to tackle the holy preambles and worship clauses in the 50 states, I wish them god(less)speed. Here's an alphabetical list of the relevant clauses:
Alabama 1901: We the people of the State of Alabama, invoking the favor and guidance of Almighty God, do ordain and establish the following Constitution.
Alaska 1956: We, the people of Alaska, grateful to God and to those who founded our nation and pioneered this great land.
Arizona 1911: We, the people of the State of Arizona, grateful to Almighty God for our liberties, do ordain this Constitution.
Arkansas 1874: We, the people of the State of Arkansas, grateful to Almighty God for the privilege of choosing our own form of government.
California 1879: We, the People of the State of California, grateful to Almighty God for our freedom.
Colorado 1876: We, the people of Colorado, with profound reverence for the Supreme Ruler of the Universe.
Connecticut 1818: The People of Connecticut, acknowledging with gratitude the good Providence of God in permitting them to enjoy.
Delaware 1897: Through Divine Goodness all men have, by nature, the rights of worshipping and serving their Creator according to the dictates of their consciences.
Florida 1845: We, the people of the State of Florida, grateful to Almighty God for our constitutional liberty.
Georgia 1777: We, the people of Georgia, relying upon the protection and guidance of Almighty God, do ordain.
Hawaii 1959: We, the people of Hawaii, grateful for Divine Guidance, establish this Constitution.
Idaho 1889: We, the people of the State of Idaho, grateful to Almighty God for our freedom, to secure its blessings.
Illinois 1870: We, the people of the State of Illinois, grateful to Almighty God for the civil, political and religious liberty which He hath so long permitted us to enjoy and looking to Him for a blessing on our endeavors.
Indiana 1851: We, the People of the State of Indiana, grateful to Almighty God for the free exercise of the right to choose our form of government.
Iowa 1857: We, the People of the State of Iowa, grateful to the Supreme Being for the blessings hitherto enjoyed, and feeling our dependence on Him for a continuation of these blessings.
Kansas 1859: We, the people of Kansas, grateful to Almighty God for our civil and religious privileges.
Kentucky 1891: We, the people of the Commonwealth of Kentucky, grateful to Almighty God for the civil, political and religious liberties.
Louisiana 1921: We, the people of the State of Louisiana, grateful to Almighty God for the civil, political and religious liberties we enjoy.
Maine 1820: We, the People of Maine, acknowledging with grateful hearts the goodness of the Sovereign Ruler of the Universe, and imploring His aid and direction.
Maryland 1776: We, the people of the state of Maryland, grateful to Almighty God or our civil and religious liberty.
Massachusetts 1780: We, the people of Massachusetts, acknowledging with grateful hearts the goodness of the Great Legislator of the Universe, in the course of His Providence, an opportunity and devoutly imploring His direction.
Michigan 1908: We, the people of the State of Michigan, grateful to Almighty God for the blessings of freedom.
Minnesota 1857: We, the people of the State of Minnesota, grateful to God for our civil and religious liberty, and desiring to perpetuate its blessings.
Mississippi 1890: We, the people of Mississippi in convention assembled, grateful to Almighty God, and invoking His blessing on our work.
Missouri 1845: We, the people of Missouri, with profound reverence for the Supreme Ruler of the Universe, and grateful for His goodness.
Montana 1889: We, the people of Montana, grateful to Almighty God for the blessings of liberty.
Nebraska 1875: We, the people, grateful to Almighty God for our freedom.
Nevada 1864: We, the people of the State of Nevada, grateful to Almighty God for our freedom.
New Hampshire 1792 (Part I. Art. I. Sec. V): Every individual has a natural and unalienable right to worship God according to the dictates of his own conscience.
New Jersey 1844: We, the people of the State of New Jersey, grateful to Almighty God for civil and religious liberty which He hath so long permitted us to enjoy, and looking to Him for a blessing on our endeavors.
New Mexico 1911: We, the People of New Mexico, grateful to Almighty God for the blessings of liberty.
New York 1846: We, the people of the State of New York, grateful to Almighty God for our freedom, in order to secure its blessings.
North Carolina 1868: We, the people of the State of North Carolina, grateful to Almighty God, the Sovereign Ruler of Nations, for our civil, political, and religious liberties, and acknowledging our dependence upon Him for the continuance of those.
North Dakota 1889: We, the people of North Dakota, grateful to Almighty God for the blessings of civil and religious liberty, do ordain.
Ohio 1852: We, the people of the State of Ohio, grateful to Almighty God for our freedom, to secure its blessings and promote our common welfare, do establish this Constitution.
Oklahoma 1907: Invoking the guidance of Almighty God, in order to secure and perpetuate the blessings of liberty.
Oregon 1857 (Bill of Rights, Art. I. Sec. 2): All men shall be secure in the Natural right to worship Almighty God according to the dictates of their consciences.
Pennsylvania 1776: We, the people of Pennsylvania, grateful to Almighty God for the blessings of civil and religious liberty, and humbly invoking His guidance.
Rhode Island 1842: We the People of the State of Rhode Island, grateful to Almighty God for the civil and religious liberty which He hath so long permitted us to enjoy, and looking to Him for a blessing.
South Carolina 1778: We, the people of the State of South Carolina, grateful to God for our liberties, do ordain and establish this Constitution.
South Dakota 1889: We, the people of South Dakota, grateful to Almighty God for our civil and religious liberties, establish this.
Tennessee 1796 (Art. XI): That all men have a natural and indefeasible right to worship Almighty God according to the dictates of their conscience.
Texas 1845: We the People of the Republic of Texas, acknowledging, with gratitude, the grace and beneficence of God.
Utah 1896: Grateful to Almighty God for life and liberty, we establish this Constitution.
Vermont 1777: Whereas all government ought to enable the individuals who compose it to enjoy their natural rights, and other blessings which the Author of Existence has bestowed on man.
Virginia 1776 (Bill of Rights): Religion, or the Duty which we owe our Creator, can be directed only by Reason, and that it is the mutual duty of all to practice Christian Forbearance, Love and Charity towards each other.
Washington 1889: We the People of the State of Washington, grateful to the Supreme Ruler of the Universe for our liberties, do ordain this Constitution.
West Virginia 1872: Since through Divine Providence we enjoy the blessings of civil, political and religious liberty, we, the people of West Virginia, reaffirm our faith in and constant reliance upon God.
Wisconsin 1848: We, the people of Wisconsin, grateful to Almighty God for our freedom, domestic tranquility.
Wyoming 1890: We, the people of the State of Wyoming, grateful to God for our civil, political, and religious liberties.
James A. Haught, longtime editor of the Charleston Gazette in West Virginia, is the author of the 2010 book, Fading Faith: The Rise of the Secular Age.
Name: Robin Buckallew.
Where I live: Hastings, Neb.
Where and when I was born: Alameda, Calif., 1960.
Family: My husband, Fritz, a retired librarian who shares my love of good books, art movies and theater; my son, Chris, 32, who now lives in Alameda and works with computers; my Irish setter, Murph, who never demands to be the center of attention and has managed to prevent the postman from breaking into the house and killing us.
Education: I have bachelor's degrees in political science and biology, an M.S. in biology, a Ph.D. in environmental science and a master of fine arts in playwriting.
Occupation: I teach environmental science and other science courses to college students.
Military service: None, but I did volunteer with Service to Military Families at the Oklahoma City Red Cross for three years.
How I got where I am today: It was a combination of genetics and environment, and my family can take substantial blame (or credit) for both! I was raised in a fundamentalist Christian family but created havoc by starting to ask questions when I was 10. I stopped praying, but continued asking questions. Instead of going to heaven, I decided to go to college.
Where I'm headed: I hope I'm headed for Broadway (as a playwright, not an actor), but I'd be content with the small stage. Then, when it's all over, I plan to be fertilizer. That seems to me the most fitting end for someone who has spent years studying plants.
Person in history I admire: Robert Ingersoll — not only a great thinker but a great orator and an all-round good guy. Charles Darwin, who was willing to set aside what he thought was true and accept what the evidence showed. I wish we could all do that. Lorraine Hansberry, who managed to get to Broadway in spite of being female, black and a nonbeliever.
A quotation I like: "I did not see why the schoolmaster should be taxed to support the priest, and not the priest the schoolmaster." — Henry David Thoreau.
I also like Carl Sagan's answer to a young man worried how he would have meaning in his life if there were no God: "Do something meaningful."
These are a few of my favorite things: My husband, sunsets, cats, reading, photography, theater. Any activity that managed to combine all of these into one would be my idea of "heaven."
These are not: People who go on about my "god-given gift." People who say there is a reason for everything. People who can't figure out whether to use to, too or two. Porch missionaries who insist on asking me how I explain everything around us and argue when I answer evolution and organic chemistry. Athletes who point to the sky every time they score.
My doubts about religion started: When I was 10 and my grandmother gave me my first "grown-up" bible. I actually read it, and the stories didn't quite match what was in my bible stories for children book. Then, when I went to high school, I began to doubt even more when I learned mythology. So many gods, most of whom no one believes in anymore, caused me to wonder about "my" god. I wrote a letter to the ancient Greeks to explain what we believed, and realized it sounded as weird as what they believed.
Still, I didn't use the word "atheist" to describe myself until I was 45. I called myself a deist for a while, then used agnostic. Once I started calling myself atheist, people always said, "Surely you mean agnostic," which only made me more likely to use atheist, because I will no longer let other people define for me what I believe.
Before I die: I would like to complete my women of the bible play series and manage to put on a festival of them. I would like to take a tour of Europe. I would like to discover and name a previously unknown species of plant.
Ways I promote freethought: I am the faculty adviser for the secular student club at our college, and I have brought in speakers. I have a local atheist meet-up that currently has about 32 members. I wear my freethought T-shirts around locally and on trips to Lincoln and have had conversations with people about freethought as a result. I write freethought novels. I am currently working on starting a freethought play festival, and as soon as I find a venue, I have some theater professionals who are willing to help me.
I wish you'd have asked me: What freethought books have I written? I have written several books that are freethought fiction. Four are currently in print. The first I wrote was called The Diary of Mrs. Noah. It is a new take on what is obviously a myth. The second is called Transformation. It takes place in a world where the church has taken over, banned the birth control pill and women working, and just in general made a nuisance of themselves. Yesterday & Tomorrow is about a woman who meets a man claiming to be the devil, which leads to a rethinking about who is really good and who is evil.
The last one, Alpha & Omega, is about the adventures of a police detective who encounters a very old man claiming to be Paul of Tarsus. Paul leads him on a battle against the Catholic Church. This is actually a trilogy, but the last two aren't out yet. I am also working on a book of freethought short stories called The Wandering Atheist that is still in the editing process.
December and January complaint letters went to:
Contact: Wis. Dept. of Revenue, Madison
Violation: The department put up a display featuring a cross, stars of Bethlehem, and religious messages, many emphasizing the word "JESUS" in large, bold font.
Contact: Douglasville, Ga.; Saltillo, Miss.; Rolling Hills, Calif.; Bandera County, Texas; Fayette County, Texas; Poplar Grove, Ill.; Trenton, Mich.; Grundy County, Ill.; North Ogden, Utah; Rainbow City, Ala.; Roane County, W.Va.; Elkhorn, Wis.; Brodhead, Wis., Walworth County, Wis., Glencoe City, Ala.; Higginsville, Mo.; and New Orleans.
Violation: These cities hosted nativity scenes on public property or endorsed live nativity displays.
Contact: Grapevine-Colleyville ISD, Texas
Violation: Cross Timbers Middle School partnered with Grace Christmas Cottage, an overtly Christian organization, to run a holiday gift program.
Contact: Montgomery, La.
Violation: The town hosted a Christmas celebration which was advertised on the town's Facebook page under a large banner of a nativity scene that said "The Town of Montgomery is PROUD to keep CHRIST in our Christmas celebrations."
Contact: Copperas Cove ISD, Texas
Violation: Two Halstead Elementary teachers taught students the story of Jesus' birth and explained that Christmas celebrates his birthday.
Contact: Mooresville Graded School District, N.C.
Violation: A teacher at Park View Elementary School taught students the Christian nativity story and made them draw part of the nativity. Another teacher polled students about whether they were Christians.
Senior Staff Attorney Rebecca Markert noted that FFRF staff attorneys sent 1,053 official complaint letters in 2014. The letters resulted in 219 legal victories to date, with more to follow.
Texas topped the list of states that got the most letters, followed by Florida, California, Ohio, Georgia, Alabama, Wisconsin, North Carolina, Pennsylvania and Oklahoma rounding on the top 10.
Top 10 issue areas were schools, miscellaneous, nativity/holiday displays, legislative prayer, chaplains, religion in the workplace (tie with prayer breakfasts), church bulletin discounts, Good Friday closings and religion in the military.
FFRF's four-story building and general expansion has been the topic of two local profiles in its hometown of Madison, Wis.
FFRF's growth made the Jan. 3 front page of the Wisconsin State Journal in a story by Doug Erickson, "Busy time for Madison nonprofit," which featured sneak preview photos of the building's interior. Doug quoted Co-President Annie Laurie Gaylor saying of FFRF's prominent downtown location, two blocks from the Capitol: "We like to be in the thick of things." She added: We see more growth, more productivity."
The story mentioned principal founder Anne Nicol Gaylor, 88, and her fiscal conservatism, which made possible the reserves that, combined with membership generosity, made the capital campaign possible.
The article pictured Dan Barker, FFRF co-president, touring the "Above Us Only Sky" Kenneth Proulx Cupola, the Charlie Brooks Auditorium with its Steinway concert grand, contributed by Diane Uhl, and balconies. Read the story at http://bit.ly/1At2iup.
Isthmus, Madison's news weekly, ran a Jan. 29 cover story, "Freedom From Religion Foundation: The nation's largest group of freethinkers strives to improve the image of atheists," by Steven Potter. The in-depth story touches on FFRF's lawsuits, activist and freethought point of view.
Read the Isthmus story at http://bit.ly/1zNT2mt.