On this date in 1830, Clémence-Auguste Royer was born in Nantes, France. Her parents were Catholic royalists, and Royer's early education took place in a convent school. Royer became a republican following the Revolution of 1848, and began to question other common views at that time. Royer obtained a teaching certificate and taught at girls schools in Wales, where she mastered English, and in France. She read widely on science in these school libraries. In 1855, as a result of her inquiries, she rejected Catholicism thoroughly, and devoted herself to science. She began to offer lectures on science and logic for women in Lausanne, Switzerland, in 1858. Royer translated Charles Darwin's Origin of Species into French in 1863. She famously wrote a preface to the work which used Darwin's mechanism for evolution as part of an anti-religious argument which Darwin himself did not make — by this time, the book was in its third English edition and contained several strong references to a creator. Royer had been an evolutionist before reading Darwin, having been strongly influenced by the writings of Jean Baptiste LaMarck. French scientists, especially atheists and anthropologists, were strongly influenced by evolution and natural selection as framed by Royer, who also discussed the implications of evolutionary theory for human beings and society in her introduction (it would be almost ten years before Darwin himself grappled with these issues in The Descent of Man). Royer continued as Darwin's official French translator until the third French edition of Origin was published in 1870.
Royer, despite not being a research scientist, remained a popular interpreter of science as well as a philosopher of science throughout her life. As a woman, she was denied access to many learned societies, as well as university teaching positions. It has been argued by Jennifer Michael Hecht, among others, that Royer opened doors to women within the freethinking movement. Royer was a feminist who argued passionately for the rights of women, married and unmarried, to child custody, property, education and equality with men. In 1866, she had a son by her lover and life partner, Pascal Duprat, a married man, which sharpened her concern about the major legal obstacles then present to unwed mothers and their children. She published many books and articles throughout her life, and considered the pinnacle to be 1900's Natura rerum, her theory of nature. In 1900, Royer was named a Chevalier of the Legion of Honor for her contributions as “a woman of letters and a scientific writer.” D. 1902.
“Yes, I believe in revelation, but a permanent revelation of man to himself and by himself, a rational revelation that is nothing but the result of the progress of science and of the contemporary conscience, a revelation that is always only partial and relative and that is effectuated by the acquisition of new truths and even more by the elimination of ancient errors. We must also attest that the progress of truth gives us as much to forget as to learn, and we learn to negate and to doubt as often as to affirm.”
—Clémence Royer, preface to Charles Darwin, L'origine des espèces, in Jennifer Michael Hecht, The End of the Soul
Compiled by Eleanor Wroblewski
© Freedom From Religion Foundation. All rights reserved.