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December 21, 2009
There are 3 entries for this date: Frank Zappa, Rebecca West, and a quote by Robert G. Ingersoll.
Frank Zappa On this date in 1940, Mothers of Invention musician Frank Zappa was born in Baltimore, and moved at age ten with his family to California. His father was a Sicilian-born meteorologist. Zappa became a rock icon as bandleader, guitarist, composer, satirist and political commentator. His children were memorably named Valley Girl Moon Unit, Dweezil, Ahmet and Diva. The London Symphony Orchestra performed "Zappa Volume One" and "Zappa Volume Two." Zappa won a Grammy for "Jazz from Hell," an instrumental album. He released more than 50 albums before his untimely death at 52 from prostate cancer. D. 1993. “Anybody who wants religion is welcome to it, as far as I'm concerned--I support your right to enjoy it. However, I would appreciate it if you exhibited more respect for the rights of those people who do not wish to share your dogma, rapture, or necrodestination.”
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Frank Zappa, cited by Warren Allen Smith in Who's Who in Hell
Rebecca West On this date in 1892, literary giant Rebecca West (nee Cecily Isabel Fairfield) was born in Ireland. She moved with her family to Edinburgh at 10. Her father was a journalist. Cecily was educated in Edinburgh at George Watson's Ladies College, where some innocently penned verses caused a scandal. In 1911 she briefly joined the staff of the feminist publication, Freewoman. She renamed herself after an Ibsen heroine from "Rosmersholm." "Rebecca West" became a lead writer for a socialist newspaper, the Clarion. At age 19, she embarked on a 10-year love affair with H.G. Wells, who was 46 and whom she had previously referred to as "the old maid among novelists." Their son Anthony was born in 1914. In 1923, West left Wells. After other love affairs, including one with Charlie Chaplin, she happily married a banker in 1930. Her noted articles included "A Reed of Steel" about Emmeline Pankhurst. Her first novel was The Return of the Soldier (1918), followed by The Judge (1922), Harriet Hume (1929), The Thinking Reed (1936), Black Lamb and Grey Falcon (1942, about Yugoslavia), The Birds Fall Down (1966) and The Fountain Overflows (1956). She covered the Nuremberg trials, and wrote A Train of Power about the case in 1955. She was made a "Dame" in 1956, and continued writing until her death at age 90. She was known for her pithy quotes, such as those cited in The New York Times obituary about her, including: ''I myself have never been able to find out precisely what feminism is: I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat or a prostitute.'' In 1928, she observed in a speech to the Fabian Society in London: ''There is one common condition for the lot of women in Western civilization and all other civilizations that we know about for certain, and that is, woman as a sex is disliked and persecuted, while as an individual she is liked, loved, and even, with reasonable luck, sometimes worshipped.'' ''I do not myself find it agreeable to be 90, and I cannot imagine why it should seem so to other people. It is not that you have any fears about your own death, it is that your upholstery is already dead around you'' (Vogue article, 1983). In the 1970s she called Richard Nixon "an example of bad form combined with Original Sin.'' D. 1983. “I have no faith in the sense of comforting beliefs which persuade me that all my troubles are blessings in
disguise. . . . Creeds pretend to explain the total universe in terms comprehensible to the human intellect, and that pretension seems to me bound to be invalid. . . . The belief that all higher life is governed by the idea of renunciation poisons our moral life. . . . If we do not live for pleasure we will soon find ourselves living for pain. . . . ” --
Rebecca West, cited by Warren Allen Smith in Who's Who in Hell
“The good part of Christmas is not always Christian--it is generally Pagan; that is to say, human, natural.
Christianity did not come with tidings of great joy, but with a message of eternal grief. It came with the threat of everlasting torture on its lips. It meant war on earth and perdition hereafter. It taught some good things--the beauty of love and kindness in man. But as a torch-bearer, as a bringer of joy, it has been a failure. It has given infinite consequences to the acts of finite beings, crushing the soul with a responsibility too great for mortals to bear. It has filled the future with fear and flame, and made God the keeper of an eternal penitentiary, destined to be the home of nearly all the sons of men. Not satisfied with that, it has deprived God of the pardoning power. And yet it may have done some good by borrowing from the Pagan world the old festival called Christmas. Long before Christ was born the Sun-God triumphed over the powers of Darkness. About the time that we call Christmas the days begin perceptibly to lengthen. Our barbarian ancestors were worshippers of the sun, and they celebrated his victory over the hosts of night. Such a festival was natural and beautiful. The most natural of all religions is the worship of the sun. Christianity adopted this festival. It borrowed from the Pagans the best it has. I believe in Christmas and in every day that has been set apart for joy. We in America have too much work and not enough play. We are too much like the English. I think it was Heinrich Heine who said that he thought a blaspheming Frenchman was a more pleasant object to God than a praying Englishman. We take our joys too sadly. I am in favor of all the good days--the more the better. Christmas is a good day to forgive and forget--a good day to throw away prejudices and hatreds--a good day to fill your heart and your house, and the hearts and houses of others, with sunshine.” --
"The Great Agnostic" Robert G. Ingersoll (1833-1899), "A Christmas Sermon," Evening Telegram, Dec. 19, 1891
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